Memorial of Saints Timothy and Titus, bishops

Lectionary: 520/321

“To what shall we compare the Kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.”



The critic will point out that the mustard seed is a low-lying bush; Jesus is using typical Hebraic exaggeration when he calls it "the largest of plants." 
Moving beyond that carping, let's notice how the "birds of the air can dwell in its shade." They hide in the bushes, invisible and out of reach to the prowling raptors. Backyard bird watchers are advised to place bird feeders close to dense bushes, lest the hawks and owls catch them in the open. 
"His eye is on the sparrow" and the Lord provides a necessary shelter for his little ones, those who "play my drum for him," and donate their small copper coins. 
I don't know if the mustard seed is a nuisance bush like many invasive species, especially the buckthorn in the United States. But I'll take a preacher's liberty and suppose the Kingdom of God is also like an invasive species. It creeps into overlooked places like prisons, nursing homes, military barracks and slums while political and economic "raptors" are looking elsewhere. They might rid the universities, government and major corporations of the Gospel but they can't be bothered with the hovels of the poor. When they notice its abundance they dismiss it as the worthless succor of the insignificant. 
The clever buckthorn spreads in two ways. Animals eat its succulent berries and distribute seeds throughout the neighborhood as the indigestible pits pass through them. And its roots spread through the ground, resurfacing at some distance from the mother plant. Ridding one's wooded copse of these plants takes years of persistent labor. 
Likewise, the Kingdom of God spreads through the people who welcome its message. Their peaceful, confident generosity invites the disheartened and the lonely to ask the reason for their hope.  They need only an invitation, "Come and see!" 
Pope Benedict optimistically saw how secularized Europe retains its Christian culture with thousands of churches, shrines and monasteries. Even the ruins speak of peace. Rooted in history and culture, the very stones announce the gospel to later generations. 
These seem like hard times for the Church and the Kingdom of God. Economic prosperity offered opportunities for secular and heretical "gospels." Many people believed they could have all this and heaven too!
But the Gospel has always thrived in hard times. It takes root and deepens through droughts, fires, and floods. Even as preying raptors soar aloft, praying sparrows find shelter in its thick, impenetrable branches. 

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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.

Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.

I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.

You're welcome to add a thought or raise a question.