A view from the Franciscan Retreat House in Malibu, California |
The days are coming, says the Lord,
when I will make a new covenant with the house ofIsrael
and the house ofJudah .
It will not be like the covenant I made with their fathers…
when I will make a new covenant with the house of
and the house of
It will not be like the covenant I made with their fathers…
In the last century that ceremony led many Jews back to Palestine and to
reclaim Jerusalem as their
city. But most Jews remain where they are, living out their lives where they
find themselves, and contributing as loyal citizens of all nations. Their expectation
of a new Jerusalem may be as vague as the Christian doctrine of heaven, but
they hope as we hope in the fulfillment of God’s promises.
The new covenant that Jeremiah predicted would
be something the world had never seen, a religion without a homeland. It would
be based in the synagogue and home, rather than in a temple. Its leadership
would be teachers rather than priests. Its ceremonies are readings and
reflections on the Torah, rather than sacrifices of grain, fruit, vegetables or
livestock. Membership would be determined by birth rather than locality. In fact
the Jews of Jesus’ time avoided the Samaritans, although they were born in Jewish
territory and worshipped the Jewish God, because they were not of Jewish stock.
The Christian tradition developed from that new kind of religion. We
see the fulfillment of Jeremiah ’s promise in
the Holy Spirit which is given to the baptized. Rather than the “Law” of Torah
and tradition, we listen for the voice of God in our hearts, guiding us through
the infinite variety of perplexing situations in which we find ourselves.
Sent like the Jews to every nation, we have become a blessing to
the earth. The new covenant given to Jews, Christians and Muslims far exceeds
even Jeremiah ’s extravagant imagination.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.