But I am afraid that, as
the serpent deceived Eve by his cunning,
your thoughts may be corrupted
from a sincere and pure commitment to Christ.
For if someone comes and preaches another Jesus than the one we preached,
or if you receive a different spirit from the one you received
or a different gospel from the one you accepted,
you put up with it well enough.
your thoughts may be corrupted
from a sincere and pure commitment to Christ.
For if someone comes and preaches another Jesus than the one we preached,
or if you receive a different spirit from the one you received
or a different gospel from the one you accepted,
you put up with it well enough.
Some contemporary scripture
scholars have scrutinized the teachings of Jesus and sorted them into several
categories. There are sayings he would have learned from his Jewish religion
and passed along to his disciples; teachings the church might have formulated
later on; and, finally ipsissima verba,
the very words of Jesus. This last category should also be “back translated”
into Aramaic, Jesus’ language, and still have some resonance. If they sound better
in Greek than in Aramaic, they’re probably not ipsissima verba, things he actually said because no one else could
have.
These scholars put Jesus’
miracle stories to a similar test. Do they sound like something Jesus would
have done, or something he should have
done to fulfill the ancient prophesies? Feeding five thousand sounds too much
like the gift of manna in the desert; and walking on water bears a suspicious
resemblance to the parting of the Red Sea. Even the last supper may have been
only a Passover meal.
With these and other
devices these scholars attempt to separate Jesus from the gospels. They want to
determine who Jesus was before the Church permanently altered the story to fit
its own purposes. They assume, of course, that the Church got it all wrong and that
they might, just might, be able to rediscover “the real Jesus.”
Saint Paul was familiar
with these 20th and 21st century scholars because he met
the same opposition in Corinth. Certain “super apostles” were preaching “another
Jesus” with “a different gospel” and a “different spirit.” And gullible Christians
were eating it up. As they still do.
Just as Saint Paul
insisted upon his own authorization to preach the gospel, the Church in every
age must reassert its authority. There will always be outsiders who make some
claim to knowing Jesus with their better sciences, ideology or philosophy. Confident
that Jesus remains unassailably popular for all time and with every
demographic, they attack his Church rather than the man himself.
Surprisingly,
unaccountably, the Church rides out every storm. A woman told me the other day
that Jesus had been drugged while on the cross and revived on the third day. I
reminded her of Matthew 28:15: And this
story has circulated among the Jews to the present [day].” They always have
and always will fabricate alternate gospels to fit their purposes.
Faith is not simply believing
in Jesus anyway. It is also believing that the Holy Spirit will
always preserve the Church in Truth. For without her, there is no salvation.
No comments:
Post a Comment
I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.