Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
Today’s teaching
from the Gospel of Saint Matthew and the Sermon on the Mount illustrates one of
the great paradoxes of our Christian faith. Each of us must set out on the road
to personal salvation, like Christian in John Bunyan’s The Pilgrim’s
Progress; and yet none of us can be saved alone. Or, to put it in more
current phrases, I must identify myself and my individuality; but I must also lose
myself in the community. Or, I must recognize and honor my unique identity (haeceity) and, at the same
time, recognize my interdependence
with and upon others.
This paradox has been a flash point of recent history. Communist
ideology would suppress the individual with his talents, insights and personal
experience to serve the needs of the “masses.” Democratic states, on the other hand,
insist upon the individual rights and freedoms of every person, especially the right
to be left alone. But neither ideology can ever ignore its antithesis. In the
United States libertarians represent the extreme of personal freedom; they are
so far right they’re left. Conservatives and
liberals generally quarrel about
both sides of every issue. Is the abortion controversy about the unborn’s right
to life or a woman’s right to privacy? Is ubiquitous surveillance of phone
calls, emails, Facebook and credit cards a violation of personal privacy or an
assertion of the public’s right to security?
The Christian faith is no stranger to paradox: We believe in
one God who is Trinitarian. We believe in Jesus Christ who is fully human and entirely
divine. We believe Jesus’ mother is the Mother of God. We believe there is no
salvation outside of the Church, and yet not everyone must be Catholic or Christian
to be saved. We believe the Eucharist is Jesus Christ, although it still has
all the accidental appearances of
bread and win. And so forth. If anyone has compiled a list of all Christian paradoxes,
it is (paradoxically) incomplete.
In today’s gospel, which is also proclaimed on Ash
Wednesday, Jesus teaches us the necessity of acting for oneself in righteous
deeds, prayer and fasting. It is not
sufficient to belong to the Church; one must also cultivate behind closed doors a “personal
relationship” with God. No matter how well others think of me, I cannot be
saved if the Lord doesn’t know who I am. As Thomas Merton said, “The Lord cannot
save one who does not exist!” One’s reputation is only an idea shared by many. It
has no reality in itself.
Finally, the Christian is one who is comfortable with paradox.
This One enjoys private and public prayer, but suffers through long, boring
sermons and desolate wastelands of personal prayer. This One gives generously
to worthy causes and also sets the example for others. This One consumes no
more than is necessary to sustain life, but also enjoys wedding feasts and
banquets with sinners.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.