it does not rest till it reaches its goal,
nor will it withdraw till the Most High responds,
judges justly and affirms the right,
and the Lord will not delay.
Christian humility begins with the contemplation of God’s
humility. Adam and Eve sorely misunderstood the Lord when they aspired to “be
like gods who know good and evil.”
Jesus must reveal to us the true source of power, wisdom,
goodness, truth and beauty. That source is neither overwhelming nor terrifying.
It is meek and humble of heart. At the conclusion of his poem, Preludes, T.S.Eliot wrote,
I am moved by fancies that are
curled
Around these images and cling,
The notion of some infinitely
gentle,
Infinitely suffering thing.
Because it is willing to suffer infinitely, humility has a
deep sense of humor. It sees the absurdity of power and pretense. It knows the
height and depth and grandeur of God who must take two giant steps down from
infinite space just to see the Tower
of Babel.
Humility laughs at the crowd who would stone the woman at Jesus’ feet. It bends down and plays in the dirt; then scatters them with ironic encouragement, “Let him who has not sinned cast the first stone.”
Humility laughs at the crowd who would stone the woman at Jesus’ feet. It bends down and plays in the dirt; then scatters them with ironic encouragement, “Let him who has not sinned cast the first stone.”
The psalmist recalled the laughter of God when confronted with King David's enemies:
Kings on earth rise up
and princes plot together
against the LORD and against his anointed one:
“Let us break their shackles
and cast off their chains from us!”
The one enthroned in heaven laughs;
the Lord derides them,
Then he speaks to them in his anger,
in his wrath he terrifies them:
“I myself have installed my king
on Zion, my holy mountain.”
Humility, compassion, faith, humor: in the end these will bring down the mighty and lift up the lowly.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.