Tuesday, November 12, 2013

Memorial of Saint Josaphat, Bishop and Martyr

Lectionary: 492


God formed man to be imperishable;
the image of his own nature he made them. But by the envy of the Devil, death entered the world, and they who are in his possession experience it.


Biologists who study these things tell us “death entered the world” with sexuality. Asexual creatures – mostly of the single-cell, microscopic type – eproduce by splitting. They can be destroyed by many things but, in an ideal environment, they don’t die of old age. There are creatures like that in our intestines; they are literally millions of years old. They serve a vital function in our bodies. We would starve to death without them to process our food.


Sexual creatures, however, die. I am not sure why but if they didn’t the world would be covered ten-miles-deep in the living, squirming bodies of earthworms and other such vermin. It’s better this way.


When the writer of Wisdom declares “God formed man to be imperishable” we read this on a deeper, truer level than scientific facts. As Hamlet said to Horatio, “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” Even by Shakespeare’s time learning was losing contact with everyday reality. Science understands only what it can measure. Foolish science dismisses all other learning. The Bard was wise enough to see that.
God formed man to be imperishable; the image of his own nature he made them.
No one supposes that the Divine Author means that God has two arms and two legs; though philosophers and theologians might have pondered the question at one time. What does it mean to be formed in God’s image?


We might think of the abilities to think, ponder and reflect. Especially we have the marvelous ability to reflect upon ourselves, to ask questions like, “Who am I?” and “Why do I exist?” We also have to ability to appreciate beauty. So far as I know no other animal gazes in wonder at a sunset. (I wouldn’t be terribly surprised if one did. It’s hard to know what dogs and cats think. You don't want to know what they think of you.)
Even deeper than our abilities to think and gaze in wonder is our ability to say thank you. Gratitude comes with reflection. Realizing how things might have been; we are grateful for what they are.


A glorious garage
The philosophers I read suggest our deepest similarity to God is our freedom. One thinker goes so far as to say, “God did not create us out of nothing; he created us out of freedom.” That is our essence. The principle difference between us and God is God’s priority. God is essentially free; God’s act is purely love. Everything is God’s beneficence. All life from worms to human beings to angels is freely given. 
The opposite of freedom is death. Choosing God we choose freedom to love and be loved, to see and be amazed, to receive and be grateful, to reflect and discover the height and depth and length of God’s goodness.  

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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.

Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.

I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.

You're welcome to add a thought or raise a question.