A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.
So when we turn to the history and legends of Our Lady of Guadalupe we find claims and counter-claims, politics, intrigue and revolution. Even the original story recalls the skepticism of the Spanish bishop and the hesitation of Juan Diego. Her most famous statement, a gentle rebuke, erupts from that discord, “Am I not here, I who am your mother?.” Has there ever been a household that never heard that question?
At the heart of it all is the silent image of Our Lady. She has her head bowed in prayer, acknowledging her humble position before the Almighty God. She does not gaze on the viewer as if to demand obedience or submission. Behind her is the glory, shining in beams of light. She does not so much block the sun as shield the supplicant’s eyes from its burning rays.
The sash around her waist indicates her pregnancy; she is bringing to North America a revelation of mercy in the person of her Son. The Spanish empire was not known for clemency, but neither was the Aztec empire it supplanted. The conquistadors brought a message of peace with their Catholic missionaries, despite their hunger for gold. They brought the story of a God born in a manger and his poor peasant mother, of a homeless Messiah and a crucified redeemer, raised up not by human strength but by God’s mercy.
Although the missionary’s message was “Do as I say, not as I do!” the gospel took root because it was the Word of God, accessible and desirable to everyone prepared to receive it.
It also took root by the beautiful, heaven-sent image of Our Lady of Guadalupe. It’s origins remain mysterious but its attraction is unassailable. Her basilica in Mexico City is the most-visited shrine in all Christendom. Five hundred years of complex human history, of persecutions and revolutions, have not dimmed her charm. She continually directs our attention to Jesus with her direct admonishment, “Am I not here, I who am your mother?”
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.