Lectionary: 466
Apply the sickle,
for the harvest is ripe;
Come and tread,
for the wine press is full;
The vats overflow,
for great is their malice.
Crowd upon crowd
in the valley of decision;
For near is the day of the LORD
in the valley of decision.
I don't know that any other nation is as concerned about "the Day of the Lord" as the United States. The Battle Hymn of the Republic, often sung on national holidays, is all about Dies Irae (the Day of Wrath and Day of Mourning), typified by bloody violence, when the Lord tramples out the vintage where the grapes of wrath are stored.
With so many stories of devastation in the news lately, even the secular press wonders if the Apocalypse is upon us. Even the recent eclipse of the Moon -- the "Great American Eclipse" -- was greeted with misgivings.
The Blessed Mother, who is invoked in today's gospel, often appears during apocalyptic times, as when the territory now known as Mexico, suffered the Spanish invasion and Our Lady of Guadalupe appeared. These are times of great, unsettling change when the future appears bleak and millions suffer mass anxiety. Wars break out as governments try to secure stability in the face of upheaval and prophets say, "You can't handle the truth!"
Mary has been popping up all over the place in the last two centuries, from Knock (Ireland) to Lourdes (France), Fatima (Portugal) and Medjugorje (Bosnia) -- to name a few.
Mary is a sign of God's immanent appearance, as Elizabeth recognized when she greeted her young cousin. She cried, "Who am I that the Mother of my Lord should come to me?" Virtually all the seers say something similar when she appears to them.
May grieves for the sins of the world and she warns us to repent, but her very presence is more reassuring than threatening.
I often give rosaries to the Catholic Veterans in the hospital. I tell them, "It's like the tow rope on a motor boat when you're water skiing. Just hold on it and it will pull you out of the water."
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.