Lectionary: 195
But the angel said to him, "Do not be afraid, Zechariah, because your prayer has been heard."
We are rapidly approaching Christmas and our gospel readings during these last days are taken from the "infancy narratives" of Saints Matthew's and Luke's gospels. The first readings are selected to remind us of the Old Testament promises fulfilled in the birth of Jesus.
Advent reminds us of our hope for salvation; current affairs remind us that we cannot save ourselves. Try as we will to right wrongs and distribute blessings we never quite manage to remove the self from our decisions. We might give, but only so much; we might allow for differences but only so far; we might trust but only within certain predetermined limits. We are not prepared to act selflessly, or surrender everything that the crisis requires.
But we do pray even from within our reservations and reluctance. We ask God for help. The Angel Gabriel arrives to assure us, "Your prayer has been heard."
God might not provide the help we expect or prefer. The Lord rarely acts as an aide or assistant, especially when our schemes are not inspired by the Holy Spirit. In fact we have a saying about that, "When the gods want to punish someone they answer their prayers."
Ours are the Lord's, "Thy kingdom come; thy will be done on earth as it is in heaven..."
The movie Polar Express ended with a solidly Christian message, "Just Believe," though somewhat distorted by the image of Santa Claus.
We believe the Lord's Prayer cannot be disappointed and our prayer cannot be frustrated. We pray with Zechariah and with Mary for the Coming of the Messiah; and Gabriel comes to assure us, "Your prayer has been heard."
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.