Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region. He taught in their synagogues and was praised by all.
January 2019 has nearly passed but today's readings remind us, this is still the month of new beginnings. The reading from Nehemiah recalls the restart of history in Jerusalem as the Jews returned from exile and rebuilt their temple. The new building wasn't much; it couldn't compare with the long-destroyed Temple of Solomon; but it was a work of love and, so long as the Persian Empire lasted, it was a safe, peaceful place to worship God. The people wept tears of gratitude as the governor Nehemiah and the high priest Ezra performed the rituals of dedication.
That ancient story provides context for Jesus' inaugural sermon in Nazareth for we are always beginning again.
Several years ago I wrote a sestet about the mystery of new beginnings. A sestet is a highly structured poem of six and a half stanzas, each of six lines. Each line of the first stanza ends with a word which is repeated six times throughout the rest of the poem. I didn't follow the form exactly, but it's not a bad effort at poetry:
A moment passes by with every breath
And the future, channeled through this hasty now
Gives way to a backlog of opportunities
Lost, never reclaimed or rediscovered
Even as an infinity of futurities unimaginable
Eagerly pile up beyond this narrow strait.
And the future, channeled through this hasty now
Gives way to a backlog of opportunities
Lost, never reclaimed or rediscovered
Even as an infinity of futurities unimaginable
Eagerly pile up beyond this narrow strait.
Dear Aging Heart, we have walked an ancient street
Which anguished time forgot, with labored breath
Navigating cycles of years with imagined
Pleasures that seemed so real then, but now
They reel like errant importunities.
Can memories unlimited discover
Which anguished time forgot, with labored breath
Navigating cycles of years with imagined
Pleasures that seemed so real then, but now
They reel like errant importunities.
Can memories unlimited discover
In rude stories unrued, undiscovered
Airs or gusts of goodness? The straight
Path on which I set out despite the portents
Was fair enough, I think; and yet I breathe
Worrisome belabored stories and I know
That no one – or few – can imagine
Airs or gusts of goodness? The straight
Path on which I set out despite the portents
Was fair enough, I think; and yet I breathe
Worrisome belabored stories and I know
That no one – or few – can imagine
The troubles I have caused. But doesn’t Imagination
Work with Grace and Bliss to cover
The past in future glory? And the now
Has a mystic, magic madness that straightens
Twisted, tortured traumas until their breath
Comes easily and their importance
Work with Grace and Bliss to cover
The past in future glory? And the now
Has a mystic, magic madness that straightens
Twisted, tortured traumas until their breath
Comes easily and their importance
Sounds of blessed opportunities.
No one on this side of the grave imagines
The endless openings that curl and wreathe
Even yet around each unrecovered
Moment of the past. An amazing now,
Bending under futures’ pressures straightens
No one on this side of the grave imagines
The endless openings that curl and wreathe
Even yet around each unrecovered
Moment of the past. An amazing now,
Bending under futures’ pressures straightens
And heals even that most regretted traitor’s
Kiss. It harrows hell and finds unfortunates
Who could not imagine or dream of knowing
Happiness. Their lives lost and unmanaged,
Unremembered shall be recovered
And they will rise up breathing.
Kiss. It harrows hell and finds unfortunates
Who could not imagine or dream of knowing
Happiness. Their lives lost and unmanaged,
Unremembered shall be recovered
And they will rise up breathing.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.