As I have been reading a biography of Saint John Henry Newman, I have been reminded of the importance and value of true religion. Born to the English (Anglican) Catholic Church, he grew up with a profound contempt for the Roman Catholic Church. Like many Protestants he deplored its veneration of Mary (which they often misinterpret as worship), the doctrine of Transubstantiation, and other popular Catholic teachings and traditions. As he studied the ancient controversies of the first four centuries, however, he had to notice that his own Anglican traditions had neglected many sacred doctrines.
He began to gather likeminded friends and then to write tracts, and they began a reform movement to restore to Anglicanism the faithful characteristics of "the primitive Church."
He was concerned about more than reforming a religion; he saw that a post-Enlightenment "liberalism" would relativise all religion. He foresaw a secularized society dominated by "nones" who believe in nothing but their own opinions. Even those who have only vague, poorly conceived notions about "God" will fiercely defend those opinions in the face of a Catholic tradition which has been shaped by some of the most brilliant minds in human history. They will accuse the faithful of "forcing religion down my throat" when they hear intelligent explanations of our belief.
Jesus predicted that hostility in today's parable. The laborers who worked in, and profitted by, the owner's vineyard murdered first his messengers and then his son.
As we prepare in the United States for a post-election environment that might be more violent than it is already, we do well to think about these things: whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise.
In other words, we must practice our religious faith. That means personal prayer but it also means study of our faith with its scriptures, doctrines, teachings, traditions, devotions and saints. It also requires our time, treasure, and talent. Those who have neglected the Church must return; those who have failed to teach their children our faith must finally show them the good example of prayer and sacrifice.
And we must especially cultivate that Peace of Soul that Paul describes in this exhortation. If we think about these things we're less likely to anxiously pore over the latest crime statistics. Instead of hiding in our homes we'll reach out to others with care and concern.
It takes neither courage nor creativity to complain about how awful things are and what a shame people act like that. As we think about these things, they will change our attitudes, inspire with generosity, and send us out with the Good News of God's mercy for all people.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.