for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.
"...may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." (Gal 3:14)
As we practice the Sacrament of Penance, Catholics are profoundly aware of the cross of our sins. These habits, attitudes, and practices. which we may have learned from others, burden our every step. With Saint Paul, we willingly admit in the privacy of the Reconciliation Room, as we face a priest,
I am carnal, sold into slavery to sin. What I do, I do not understand. For I do not do what I want, but I do what I hate. (Romans 7:14-15)
But we also look forward to that day of freedom when, like our Immaculate Mother, we will enjoy complete freedom from sin. Neither the thought nor the temptation will have any attraction for us.
In the meanwhile, we can pray with the great poet and Episcopal priest,
A Hymn to God the Father
By John Donne
Wilt thou forgive that sin where I begun,
Which was my sin, though it were done before?
Wilt thou forgive that sin, through which I run,
And do run still, though still I do deplore?
When thou hast done, thou hast not done,
For I have more.
Wilt thou forgive that sin which I have won
Others to sin, and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallow'd in, a score?
When thou hast done, thou hast not done,
For I have more.
I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
But swear by thyself, that at my death thy Son
Shall shine as he shines now, and heretofore;
And, having done that, thou hast done;
I fear no more.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.