Then he returned to Cana in Galilee,
where he had made the water wine.
L aetare Sunday and this Monday of the fourth week of Lent mark a shift in our approach to Easter. We have been reminded of our penitential way of life; that is, the faithful repent of sin and turn to the Gospel. Now we turn our attention to the saving work of God in the person of Jesus. (It's not about us anymore.) Today's gospel reminds us of where it all began, in Cana of Galilee where he had made the water wine.
We remember the unmitigated joy of that occasion. Jesus put off the sad, hour of crisis that would come in its time and provided a superabundance of extraordinary wine to undeserving, careless people. Nor did he make a big deal of it; only a few knew where the gift had come from, and only his mother could know its significance.
Coming to John 5, we hear the Lord's complaint, "Unless you people see signs and wonders, you will not believe.” Signs will follow as he cures on a Sabbath, feeds large crowds, gives sight to a blind man, and raises a dead man to life. Our amazement at God's goodness should lead us to faith in him. We will need enormous faith when we see his glory revealed with a brilliance that blinds and confuses.
“Sir, come down before my child dies.”Jesus said to him, “You may go; your son will live.”The man believed what Jesus said to him and left.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.