But I told you that although you have seen me, you do not believe.
Everything that the Father gives me will come to me, and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will but the will of the one who sent me.
A mericans have a predilection for seeing. "Seeing is believing!" we say. And, "Show me!" Many Catholics point to "Eucharistic Miracles" as visible proof of their faith; and some insist they have personally seen the Lord in the Eucharist, although they admit that those who were with him in the same church at the same moment, might not have seen what they saw.
...how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach?.
We might add, faith comes by hearing and believing in the One who speaks. When Jesus says, "This is my body," and "This is my blood," we are confronted with the choice of believing or not. But we cannot follow him if we do not believe him, as this sixth chapter of John demonstrates.
Many of his disciples heard him insist,
"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you."
It was not their choice, or mine, as he says in the last verses of John 6: Did I not choose you twelve?"
And his explanation satisfies me:
Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me.
In so far as it's been given to me, I understand Jesus's obedience because it is mine also.

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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.