http://www.usccb.org/bible/readings/061512.cfm
When Israel was a child I
loved him,
out ofEgypt I called my son .
Yet it was I who taught Ephraim towalk ,
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them likeone
who raises an infant to his cheeks.
out of
Yet it was I who taught Ephraim to
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them like
who raises an infant to his cheeks.
The 8th century BC prophet Hosea was a pretty
hard fellow and his message was stern but there are moments when we hear our
broken-hearted God speak through his voice. The passage above speaks of God’s
tender love for his people. He would be a father to a toddling child, teaching
the boy how to walk, drawing him with bands of love to his human heart. He would embrace
the child, holding him to his hairy cheeks and reassuring him that he has all
things well in hand.
The mission of the Church is, among other things, to correct
the first impressions people have of God. Many people suppose God is like their
own parents; that is not an unreasonable supposition. But it’s nearly always
misleading and often just plain wrong. If their father was absent, they suppose
God is distant and aloof. If their mother was cold, they think God is
dispassionate. If their parents beat, slapped or spanked them, they suppose God
is violent, irrational, and cruelly invasive. Our first experience of power is
our first impression of God.
And of course, it takes only one painful experience to erase
dozens of pleasant ones. I might turn on a light bulb hundreds of times but if I
get an electric shock off of one of them I will be wary of light bulbs for a
long time to come. Trauma has that effect. So we may hear people speak of a
kindly, benevolent God but we always know he Has The Power and may use it at
any time.
The Sacred Heart of Jesus teaches us the mystery of God’s
gentle compassion. The Image rises not so much from our formal doctrines, nor
even our interpretation of scripture, as from our common need for reassurance. If
popes and bishops have encouraged us to revere the Sacred Heart of Jesus, the
devotion began among the people. The Magisterium learned it as children at
their mothers’ breasts. A cloistered nun, denied the ordinary comforts of human
touch, was enflamed with the message and promoted the devotion.
Human beings always need discipline. We must continually
live as if in an armed camp, wary of the enemy, alert to evil threats and eager
to advance the forces of benevolence. But within this etape we must also sleep
securely in the bosom of Our Savior.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.