http://www.usccb.org/bible/readings/071212.cfm
As you enter a house, wish it peace.
If the house is worthy,
let your peace come upon it;
if not, let your peace return to you.
If the house is worthy,
let your peace come upon it;
if not, let your peace return to you.
I suppose by now that codependence has settled deeply into our
language. Most of us know persons who are codependent and, if we are honest,
recognize the tendency within ourselves.
We like to be liked, we want to live peacefully with others. And yet
there are these constant disturbances that come from others.
We recognize the fallacy of such expressions as “He made me mad” and “I couldn’t
help it” but we still say them. Because the human being is a social creature,
we are codependent upon the people around us. When they’re unhappy, so are we.
When they’re angry, agitated or restless, so are we.
In this teaching, Jesus coaches us in the
ways of peace. As you enter a house, or a conversation, or a negotiation with
someone let your peace embrace that person and those people. Let shalom
settle like a numinous cloud upon the room and all its inhabitants.
But perhaps they are quarrelsome. Perhaps your good intentions encounter
resentment, fear, envy, greed, hatred or any of a million other sinful
tendencies. Then your peace will be tested and – more than likely – you’ll lose
it. If you’re like me you’ll get caught up in the spirit of the conversation
and feel the shame of failure.
In his classic Imitation
of Christ, the monk Thomas รก Kempis remarks that he has
usually found discord and strife when he abandoned his cell.
Fortunately, Jesus ’ teaching is not
precisely about keeping your cool under trying circumstances; rather, it is
about letting your peace return to you.
He teaches us to withdraw again to prayer – private, communal, or
liturgical – and let his shalom reenter our hearts. It is a discipline
that few of us master, but we can improve upon it day by day.
Sometimes we just have to re-center our consciousness and recollect our
breath. Sometimes we recite a beloved prayer: the Lord’s Prayer, the Hail Mary,
or the Jesus Prayer. Sometimes we count to ten. Or twenty or fifty.
When I was a child, even before I remember, my parents used to quarrel. Which
married couples does not? Occasionally one would say to the other, in the
middle of their quarrel, “Time out. Let’s say the Rosary!” Often – not always! –
it helped. They could return to their conversation after the prayer and resolve
their differences. Occasionally it took hours and days. But they loved one
another and they loved their God and they persisted in prayer until peace
returned to them. Because they allowed God’s peace to settle in them and
resolve their differences, I am a priest today.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.