http://www.usccb.org/bible/readings/070512.cfm
But that you may
know that the Son
of Man
has
authority on earth to forgive sins?"
he then said to the paralytic,
"Rise, pick up your stretcher,and
go home."
He roseand
went home.
When the crowds saw this they were struck withawe
and
glorified God who had given such authority to men.
he then said to the paralytic,
"Rise, pick up your stretcher,
He rose
When the crowds saw this they were struck with
The authority to forgive sins is something wonderful indeed.
It should be no surprise that Jesus ’ opponents
are baffled first by his declaration and then by his demonstration.
Catholics readily accept God’s forgiveness when we come to
the sacrament of penance. That is a marvelous demonstration of our faith in God,
in his church, and in the sacrament.
But to fully appreciate it we should remember the human
dimensions of forgiveness. The subject often comes up in our conversation:
- I can’t forgive myself;
- Forgive and forget;
- Forgive but don’t forget;
- Fool me once, shame on you. Fool me twice, shame on me.
- I want to forgive but I cannot.
Each of those situations and sayings calls for a different
response:
I want to forgive but I cannot – Some people in an abusive
relationship who endure daily emotional, physical or sexual violence think they’re
supposed to forgive their tormentors. I urge them to get out of harm’s way
first. “Use your anger and resentment to get out of there! Then we’ll worry about forgiveness.” There is a time for everything and the time of forgiveness is not
while you’re in danger. That may not come for years until after the violence
has ceased and healing is well underway.
Fool me once…. Yes, we should learn from our experience of
others. Once I’ve taken the measure of a person I can decide what kind of
forgiveness I may offer that person. If I suppose they are always untrustworthy
because I have seen no indication of remorse, contrition or repentance, I may
decide to draw wide boundaries and maintain high barriers between myself and
them. Then grace will teach me to recognize our common human nature – there but
for the grace of God go I – and I will ask God to help me forgive.
Forgive and forget, or forgive but don’t forget: I believe the
latter. Deliberately trying to forget goes against our human nature. Everything
that happens is historical. It really did happen and in one way or
another it will always make a difference. However, if the relationship is truly
healed and atonement has been accomplished, we might actually let something fade
away into the past. Every human life is full of millions of incidents and the
unimportant ones are forgotten. When that happens the sage decides not to bring it up again.
I can’t forgive myself – Nor can I, but in the Sacrament of
Penance I ask and allow God to forgive me; and eventually I get over it. I often
tell older patients in the hospital, “The only reason we were ever young is to
have something to regret when we get old.”
In the end my wounds and sins are
recorded with the story of my life. And that is a gospel. It is a story in
which Jesus – not me – is protagonist and hero. As
in every gospel, there is a crucifixion – a story of sin – but it always
ends with a resurrection.
Angels can fly because they take themselves lightly. G.K.Chesterton
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.