He said to them in
reply, “My mother and my brothers are those who hear the word of God and act on it.”
Catholics are
fascinated by the Blessed Virgin Mary; our ears perk up whenever she appears in
the gospels. In this story, adapted from Saint Mark’s Gospel, she appears among
his family, seeking an audience with him.
Saint Mark
describes Jesus as a solitary prophet. He will be abandoned by everyone
including government officials, religious authorities, his family and
disciples. Even the Lord God will remain silent, distant and aloof as he dies
on the cross. Saint Mark did not intend to dismiss or censure Jesus’ mother in
his gospel. She may have been still alive when he wrote the gospel; she had not
yet become an object of Christian devotion.
A raffle prize at the picnic |
Mary and Jesus’ family
appear in this story, as they do later in the Acts of the Apostles,
as people who are faithful. They come to join him, not to seize him as
Saint Mark indicated. They wish to “hear the word of God and act on it.” Although
the Baptist is the most important person in the gospels after Jesus,
Mary is the first disciple. She received the Good news from the Angel
Gabriel and kept it faithfully.
Modern Christians should pay special attention to that
second phrase, “act on it.” People today don’t care what we think about Jesus or religion. There
are too many opinions and they’re all irrelevant. What matters is what we do.
As soon as Mary heard the good news from the Angel that she would conceive and bear a child, she accepted it. Then she hurried off to Jerusalem when the Angel informed her of Elizabeth's pregnancy. She heard the word and acted upon it.
Our labor and love, our politics and perspectives, our actions and attitudes must be shaped by the Word of God.
Friars Leo and Anthony find bargains in the Bargain Basement |
Our labor and love, our politics and perspectives, our actions and attitudes must be shaped by the Word of God.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.