Lectionary: 689
Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
Saint Francis addressed Mary: Holy Virgin Mary, there is no one like you born in the world among
women: Daughter and handmaid of the most high sovereign king, the heavenly
Father; mother of our most holy Lord Jesus Christ; spouse of the Holy Spirit.
Pray for us with Saint Michael the Archangel, and with all the powers of
heaven, and with all the saints, together with your most holy beloved Son, Lord
and Teacher.
Our affection and loyalty to Jesus naturally gather His Most
Beloved Mother into our embrace. The more we ponder the mystery of God’s gift
to her and her eager response the more we are caught up in wonder.
This feast celebrates the prevenient grace Mary received before Jesus’ crucifixion. It is a
grace given in preparation for his great sacrifice and in response to it. Just
as Jesus’ ancestors from Abraham to John the Baptist were called to, and
blessed with, salvation, so was Mary richly endowed with superabundant grace.
It is not in God’s nature to give parsimoniously. We especially
see that in the story of Mary. It was fitting and somehow necessary that she
should be given the grace of immaculation.
From the moment of her conception till her final Assumption she grew from grace
to grace.
In my case God gives with superabundant generosity because I
waste so much of it! God must time and again restore me to grace because I,
like the prodigal son, squander the gift. I have looked upon the crucifixion
with dry eyes and cold heart. I have seen misery and turned away.
In this feast we celebrate the One who never turned away,
even for a moment. She remained open and responsive, eager and grateful for the
love of God.
But we should not suppose God’s generosity made life easier
for Mary. She had to bear, usually in silence, with enormous sadness and grief.
We remember most obviously the sacrifice of her son in the horror of
crucifixion. But let us remember that a child without sin will see more clearly
than anyone the foolishness and futility of sin all around her. Obedient to the
Holy Spirit she will not stand in judgment over them. Nor will she feel compelled to correct anyone's faults unless the moment is right, as when she rebuked the boy Jesus.
The Immaculate Virgin will see that love is not loved, that grace is not
welcome, that holiness is ignored, and that beauty is trashed. She saw it and
pondered the goodness of God who, in love for humankind permits us the freedom
of sin. With God she felt enormous sadness and she heard his plea, “My people,
my people, what have I done to
you? Or in what have I offended you. Answer me.” (Good Friday
Reproaches)
Only with the birth of Jesus will her pondering discover the
purity she longs to see. Where sin distressed and saddened her, the Child
reassured her: God is faithful. She knew it in her heart; she was glad to see
it with her eyes. Here was a child, soon to be a man, like herself. Together they
would live with the innocence of Adam and Eve and the wisdom of long
experience.
When Jesus invited the disciples of Jesus to “come and see” I
can only suppose they went to the earthly paradise of Mary’s house. They saw the happiness of two people who live without sin, who wait upon and live within the Spirit of God. There they would breathe the pure
air of God’s kingdom.
They would see that it’s not so difficult to live without sin for “Nothing is impossible with God.”
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.