Let this be known to you, and listen to my words.
“You who are children of Israel, hear these words.
“You who are children of Israel, hear these words.
Any high school graduate should remember Mark Antony’s
shout, “Friends, Romans, Countrymen, lend me your ears!” from Shakespeare’s Julius
Caesar.
In today’s first reading from the Acts of the Apostles,
Saint Peter calls for the crowd’s attention with not one but three shouts:
let this be known to you; listen to my
words; and hear these words.
Whatever he has to say must be important.
This is the beginning of the Church’s evangelization. The
shell is broken; the chick emerges from her egg. The disciples, anointed by the Holy Spirit, are
suddenly released from all fear and hesitation; they want to tell everyone
about Jesus. Meanwhile, a crowd has gathered; they heard roaring sounds of something going on in Jerusalem. They
are eager to hear any explanation.
Saint Peter’s call for attention echoes the Shema Yisrael, “Hear O Israel, the Lord is our God, the Lord alone!” The Shema includes the rest of the passage: “Therefore, you shall love the LORD, your
God, with your whole heart, and with your whole being, and with your whole
strength. Take to heart these words which I command you today.”
Just as the Shema
calls for a total orientation of one’s life toward the Lord, Saint Peter’s
story of Jesus’ resurrection demands a reorientation toward the Risen Messiah.
Despite its
unexpectedness, it will prove to be a familiar story. Just as the Lord has continually
reminded the people of his love and of their sins, Peter’s Gospel is about Jerusalem’s
failure to recognize her visitation.
The revelation of their sins is good news because Peter offers the immediate avenue of salvation -- belief in Jesus Christ.
Saint Paul and Martin Luther were certainly right that the way of salvation is "faith alone." But faith means the acknowledgement of sin and the confident expectation of grace. That kind of faith is not an opinion about a set of doctrines. No one is saved because he agrees with God. (There is an ancient legend at Mount Saint Francis of the professor who would quote scripture with the preface, "As the Holy Spirit says, and rightly, .....")
Faith is the narrow gate of acknowledging one's sins in the majestic presence of God and receiving daily, hourly and with each breath the reassurance of mercy.
The revelation of their sins is good news because Peter offers the immediate avenue of salvation -- belief in Jesus Christ.
Saint Paul and Martin Luther were certainly right that the way of salvation is "faith alone." But faith means the acknowledgement of sin and the confident expectation of grace. That kind of faith is not an opinion about a set of doctrines. No one is saved because he agrees with God. (There is an ancient legend at Mount Saint Francis of the professor who would quote scripture with the preface, "As the Holy Spirit says, and rightly, .....")
Faith is the narrow gate of acknowledging one's sins in the majestic presence of God and receiving daily, hourly and with each breath the reassurance of mercy.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.