To what can I liken or compare you,
O daughter Jerusalem?
What example can I show you for your comfort,
virgin daughter Zion?
For great as the sea is your downfall;
who can heal you?
Your prophets had for you
false and specious visions;
They did not lay bare your guilt,
to avert your fate;
They beheld for you in vision
false and misleading portents.
On Thursday we heard passages from 2 Kings about the siege of Jerusalem and its conquest by King Nebuchadnezzar and the Babylonian army. Today we hear a lamentation that followed that horror. The song echoes the confusion, dismay and intense grief of men and women throughout history. They could only watch helplessly as their homes were destroyed; their families, murdered and their lifeworks, erased.
In Carey, Ohio we Franciscans have a minor basilica dedicated to Our Lady of Consolation. Thousands of people visit each year seeking healing, reconciliation and comfort from the woman whose innocent son was murdered without hesitation or remorse in full view of the world. This photo describes a second image in the church. It depicts the Blessed Mother sitting in desolation after the death and burial of her son. You can't see it in the photo but beneath her is a marble image of the buried man. Above is the inscription from Lamentations, chapter I verse 12:
O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow.
O daughter Jerusalem?
What example can I show you for your comfort,
virgin daughter Zion?
For great as the sea is your downfall;
who can heal you?
Your prophets had for you
false and specious visions;
They did not lay bare your guilt,
to avert your fate;
They beheld for you in vision
false and misleading portents.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.