When the LORD smelled the sweet odor, he said to himself:
“Never again will I doom the earth because of man
since the desires of man’s heart are evil from the start;
nor will I ever again strike down all living beings, as I have done.
As long as the earth lasts,
seedtime and harvest,
cold and heat,
Summer and winter,
and day and night
shall not cease.”
“Never again will I doom the earth because of man
since the desires of man’s heart are evil from the start;
nor will I ever again strike down all living beings, as I have done.
As long as the earth lasts,
seedtime and harvest,
cold and heat,
Summer and winter,
and day and night
shall not cease.”
As we reflect on the challenge of otherness, we hear the conclusion of the story of the Deluge. The Lord has repented of the terrible destruction and resolved never again "to strike down all living beings, as I have done."
There is a "life-sized replica" of Noah's Ark in northern Kentucky, not far from Cincinnati. A religious theme park, it promotes a creationist version of Christianity. In response to this absurd display, some critics have described the God of Genesis 6-8 as an insane, mass murderer. They get a kick out of that sort of thing.
I'll let that controversy be and just reflect on the mystery of otherness. The Lord's repentance in Genesis 8 reflects a human reaction to emotional upheaval. Meeting disagreement and opposition, feeling angry frustration, we brand our enemies as evil and anoint ourselves as Avengers of Righteousness. But when the anger passes, as it always does, and we see our enemies wounded and overwhelmed with grief for the punishment we have exacted, we regret our hastiness.
Clearly that method of dealing with evil fails miserably and consistently. As tempting as it is to respond to opposition with violence, as "natural" and "necessary" as it might seem, it accomplishes nothing and must be undone. The destroyed city must be rebuilt, the orphaned children must be adopted. The dead must be buried and grieved.
We cannot overcome the otherness of other people with violence. Whether we use catastrophic flooding, confusion of languages or fire from heaven, the effort is counterproductive, disappointing and disgraceful.
We must finally do as God has done, befriend the enemy – even if “the desires of man’s heart are evil from the start.” But that judgement may also be too hasty. As we get to know our enemies we realize their concerns are real although their perspective is different. Their desires are not so diabolical. Neither, for that matter, are our desires so pure.
In Genesis 8 we learn the origin of the rainbow. It’s multiple colors remind us that people too come in many colors. Just as the arc in the sky stretches over all people as a sign of mercy, God’s church must be a rainbow coalition to cover every nation.
No comments:
Post a Comment
I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.