When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns. (Matt 11:1)
S aint Matthew's tenth chapter concludes with the first verse of chapter 11. In context, it is the Lord's words to his disciples as they are setting out on the Gospel Road. They are called apostles in 10:1 and disciples in 11:1. As Apostles they have great authority to heal, drive out demons, and teach. As disciples they must continue to learn from him, for they will never be greater than he.
As they travel to many places, they should also expect hospitality, reassurance, and comfort for the represent the Mercy of God. But they will meet opposition and distress. Be surprised by neither; be grateful for both. Remember Holy Job: We accept good things from the Lord, and should we not accept bad as well. The Lord gives; the Lord takes away. Blessed be the Name of the Lord.
The missionary and the contemplative seek that kind of equanimity. The former finds it in satisfying work; the latter finds it in study and routine. Both wait upon it in prayer.
"Let not your hearts be troubled. You have faith in God; have faith in me also."
There is a time for questioning and "Why is this happening?" Sometimes there are answers. Like, "My attitude has not been good." or "I am trying too hard and expecting too much." or, "I need to 'come away and rest a while." Sometimes we must confess our sins and ask for absolution, and then look for ways to atone the wrong we have done.
But there are also times when we're sure the fault is not in us. We did the best we could with the understandings we had, and good will come of it. One sows; another reaps. I do not need to know.
If I expected to see the Kingdom of God rise like sun and be greeted from east and west, I expected too much. And that's okay too.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.