Lectionary: 379
The demons pleaded with him,
"If you drive us out, send us into the herd of swine."
And he said to them, "Go then!"
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
"No son of that slave is going to share the inheritance with my son Isaac!"
Secondly, we hear of the Savior's driving demons out of a possessed man and into a herd of swine, which unfortunate creatures are driven mad, throw themselves into the sea, and are drowned. And then, the people whose economy has been struck by a severe blow with the loss of swine, drive the Lord and his disciples out of the region, back across the sea to Jewish territory.
We can surmise that these minutiae of Bible history fit God's plan of salvation. If we think of God as doing only good things; but have predetermined what we consider good, only one of these stories might fit our good definition. The first and third are problematic.
Like Abraham, we may feel compassion for his concubine and their son; but we can also see Sarah's point of view. She will not abide any confusion about the heir of God's promise; it is her son Isaac and not the illegitimate Ishmael! Isaac's descendants and not Ishmael's; which is to say, Sarah's descendants and not Hagar's! And it's all as God intends.
For I know well the plans I have in mind for you...plans for your welfare and not for woe, so as to give you a future of hope.
And Saint Paul reminds us that
We know that all things work for good for those who love God, who are called according to his purpose.
When you call me, and come and pray to me, I will listen to you.When you look for me, you will find me. Yes, when you seek me with all your heart,I will let you find me... and I will change your lot; I will gather you together from all the nations and all the places to which I have banished you...
and bring you back to the place from which I have exiled you. (Jeremiah 29:12)

No comments:
Post a Comment
I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.