“Whoever believes in me believes not only in me
but also in the one who sent me,
and whoever sees me sees the one who sent me.
I came into the world as light,
so that everyone who believes in me might not remain in darkness.
and whoever sees me sees the one who sent me.
I came into the world as light,
so that everyone who believes in me might not remain in darkness.
They just
don’t get it.
But it’s never
been easy to announce the Gospel. Face to face with the authority of Jesus and the beauty of his Way, people
often say, “But what about…?” They want an out; they want to have it both ways.
They’re happy to hear the good news but they want it on their own terms.
Then the Holy
Father called for a Year of Prayer for Priests; as the blessed year draws to an
end (June 19) he has been confronted with the spectacle of pedophilia among his
priests. Under these circumstances can anyone beyond the narrow confines of the
Catholic Church appreciate the crystal beauty of celibate chastity? How do we proclaim
this good news?
In today’s
gospel Jesus declares:
… if anyone
hears my words and does not observe them,
I do not condemn him,
for I did not come to condemn the world but to save the world.
Whoever rejects me and does not accept my words
has something to judge him: the word that I spoke,
it will condemn him on the last day….
I do not condemn him,
for I did not come to condemn the world but to save the world.
Whoever rejects me and does not accept my words
has something to judge him: the word that I spoke,
it will condemn him on the last day….
I hear in
these words Jesus ’ confrontation with the mystery of evil. There is something
perverse in our fallen human nature that shuns the light and stays in the
shadows. His message is so clear and delightful and appealing, but it is also
jealous. It demands our undivided attention. It will brook no compromise. His brilliant light, so desirable and good, accentuates the dark shadows in our hearts. And,
despite our most sincere efforts, we continue to find new, hidden chambers of
darkness within our hearts.
In another
gospel passage Jesus warns that “even the elect” will be sorely tried, and he taught
us to pray daily, to be delivered from “the temptation.”
No Christian can say, “I am beyond all that. I have no fear of
judgment. I do not stand among the wicked.”
Rather, we pray for God’s mercy on us, our sinners and our saints, our victims and our accusers. They may not be entirely right, but they are partially right.
And we pray that we might cling toJesus as Mary of Bethany clung to him when confronted by
her saintly sister Martha . For He did not come to condemn the world, but to save it.
Rather, we pray for God’s mercy on us, our sinners and our saints, our victims and our accusers. They may not be entirely right, but they are partially right.
And we pray that we might cling to
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.