Dancing with my niece Becky on her wedding day |
But you have mercy on all, because you can do all things;
and you overlook people's sins that they may repent.
For you love all things that are
and loathe nothing that you have made;
for what you hated, you would not have fashioned.
and you overlook people's sins that they may repent.
For you love all things that are
and loathe nothing that you have made;
for what you hated, you would not have fashioned.
Happy Halloween to you! So far as I can tell most Catholics are
comfortable with Halloween. Besides the fact that it anticipates All Saints
Day, which people might otherwise forget, it’s a celebration of our
fearlessness in a sometimes frightening world.
Speaking of which, don’t forget to hold your nose and vote
on Tuesday. Living in the same world where
Jesus was born, we know we have to compromise in
order to practice our faith. In an imperfect world there are no perfect choices.
Remember that the candidates who run for lower offices today
might run for higher office tomorrow, so study them well and choose carefully. Your
votes for mayoral councils and school boards are ones that make a difference.
And now back to our regular homily:
Whenever I come to this gospel story I remember a second
grade class in which the children reenacted the Conversion of Zacchaeus. The
smallest girl played Jesus ; the smallest boy
played Zacchaeus; and I was the tree. Because they were the smallest children
in the class they seemed to have a liking for one another. Perhaps it was the
first time either had been allowed to play a special role. In any case, when
the little “Jesus ” saw the tiny “Zacchaeus” sitting
on my shoulders her eyes shone with happiness and affection. It was easy to see
how the Lord could love such a charming fellow, regardless of the crowd around
him.
The gospel is about forgiveness. It’s about God’s
willingness to forgive in every case and our reluctance to forgive except in
certain rare instances. If the sinner has done nothing terribly serious; or if
he has truly shown his remorse and demonstrated repentance; and if there is
something to be gained by reconciliation such as the reuniting of a family: we
might forgive. The more compassionate among us might even make allowance for
the foolishness of youth and the wisdom of maturity.
But our forgiveness is usually qualified by caution and
conditions. As we say, “Fool me once, shame on you; fool me twice, shame on me. ”
Which of us is prepared to forgive seventy times seventy times?
I’ve always thought the Pharisees were onto something when
they questioned Jesus , “Who can forgive sins but
God alone?”
Forgiveness is an act of God; it is a breath of the Holy
Spirit which flows through us, especially when we consider how often we have
sinned and been forgiven.
The best and most popular confessor-priests I have known
were those whose sins were all too well known. I remember dear Father S whose
health was destroyed by alcohol. His last bottle of beer put him in a coma for
three weeks. His past was not exactly an open book but I had the feeling there
was no sin I could confess that he had not committed twenty years before. By the
grace of God he had come to peace with himself. He spoke with authority when he
administered the Sacrament of Penance; his joy was generous and his affection,
heartfelt.
Our Sacraments show us the overwhelming holiness of God in
the light of our inexcusable sins. As we confess our sins, we remember the
enormity of God’s generosity:
Grandpa's delight |
Before the Lord the whole universe is as a grain from a
balance or a drop of morning dew come down upon the earth.
The Sacraments of
Penance permit us to show compassion to one another time and again, and to work
with one another in a less-than-perfect world.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.