To one another, however, they said: “Alas,
we are being punished because of our brother. We saw the anguish of his heart when he pleaded with us,
yet we paid no heed; that is why this anguish has now come upon us.”
The story
of the Patriarch Joseph is the longest in the entire Old Testament, and there
is no room here to retell it all. Perhaps it will suffice to remind my readers
that Joseph ’s brothers sold him into
slavery and, when by God’s design, he became the Pharaoh’s right hand man, they
did not recognize him. Today and tomorrow we hear the dénouement of the story.
I would
suppose in the intervening years the brothers never discussed their remorse. They
saw the grief of their father Jacob but might have blamed the old
man for favoring the child in the first place. Joseph too, was naïve, inconsiderate
and arrogant as he enjoyed his father’s favor. There are no good guys in
this story. But, despite Jacob ’s favoring one child and Joseph ’s arrogance, their impulse to
kill him and their selling him to slave-traders were inexcusable. Nor did Reuben ’s blaming the others vindicate
him. The incident haunted them for the rest of their lives.
It’s
a clever story because the “mystical” connection between these two unrelated
episodes – the betrayal of Joseph and the betrayal of Benjamin – is not mystical at all. Joseph has intentionally contrived
it. Hebrew philosophy gave no truck to fate or karma, nor do they enter this
story. There is no mindless, mechanical principle of retribution in the
universe.
Rather,
God directs everything that happens; and God has a purpose in what he does,
though it may be incomprehensible to his people. God’s purpose is not
retribution, as the brothers suppose, but blessing. With their “anguish” they atone
for their sin to Joseph ’s satisfaction. The family is
reunited, Joseph is restored to his aging
father, and the Hebrews are happily settled in Egypt . Now the stage is set for the
next chapter when God will deliver Jacob ’s descendents from bondage in
Egypt .
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.