and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
I arrived in a parish some years ago to find
the church sorely divided over a certain member of the pastoral team. People either
liked him or hated him. There was no middle ground. The fellow knew this was
the situation but had no idea it began in his own heart. All his life he had
met people who liked him or hated him; that’s just the way the world is, he
thought.
Jesus knew that kind of person and recognized
his spirituality: “You have heard that it
was said, ‘You shall love your
neighbor and hate your enemy.’”
Many religious teachers of Jesus’ day and our day see the world in those terms;
they ground their worldview in a philosophical/theological heresy known as Manichaeism.
From what I know of psychology, the outlook may
also be called narcissistic. Certainly the fellow I met in that parish was a
narcissist. He placed himself at the center of the universe as judge and
arbiter. As he saw it: he was good; his friends were good; and his enemies were evil. He dealt
with people according to his likes and dislikes, his needs, preferences,
desires, fears and ambitions.
Jesus teaches us a very different outlook, “Love your enemies and pray for those who
persecute you.” As soon as we pray for our enemies they become fellow
travelers on this bewildered planet. The wall of division is breached.
Saint Columban was the founder and abbot of several monasteries and he realized, from his position of leadership, he could not single out particular monks as special friends. He had to treat them all fairly and equally. He would not tolerate toadies or sycophants. If he recognized the singular merits and wisdom of certain monks he must still honor the boundaries of authority which separated them. He might consult with them; he might even take them into his confidence but always with the understanding that they could win no privilege from him. Those who never asked for special favors won his greatest respect. The saint had an interesting motto, “Do
not hate; it’s a sin against charity. Do not love; it’s a sin against justice.”
I’ve heard it said of a bishop, “He loved his
enemies and hated his friends.” While the bishop showed special kindness to his
most difficult priests, he often asked the more compliant ones to do the most onerous
tasks.
Certainly we should love and trust our friends and deal wisely with our enemies. We must recognize the latter as children of God who deserve respect, fair treatment, justice and reasonable mercy. We learn this open attitude from our God for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.
When we let our fears, envy, jealousy, greed or lust judge some people as evil, we have violated the boundary between God and us; we have become evil. Aware of my own narcissism, I learn to regard every individual through the compassionate, sympathetic Mind of God.
When we let our fears, envy, jealousy, greed or lust judge some people as evil, we have violated the boundary between God and us; we have become evil. Aware of my own narcissism, I learn to regard every individual through the compassionate, sympathetic Mind of God.
No comments:
Post a Comment
I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.