Come now, let us set things
right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!
In today’s gospel Jesus describes
a church with an inverted hierarchy; that is, a church whose leaders act as
servants to its members. This sounds practical and doable. Given a reasonably
good start, successive generations of bishops and priests should be able to
find and select candidates who are eager to serve. The membership should expect
and demand that kind of leadership, weeding out those who don’t fit.
Hard experience has shown the
actual practice requires more than a good start and due diligence. We also need
large dollops of the Holy Spirit. Just as the Vow of Poverty has sometimes
generated fabulously wealthy monasteries and friaries, a church of servant
leaders may be crippled by avarice.
Democracies deal with this
problem by developing parties who criticize one another. They continually suspect
their opponents' motives and detect hidden agendas in their opponents’ plans. Historically the
Church encouraged vowed communities to act as critics within the leadership,
pitting religious against diocesan clergy, and vice versa. Pope Innocent II saw that potential
in Saint Francis’ community of “little brothers.” The system managed imperfectly until the
Reformation when the rise of nationalism spawned
widespread rebellion against Rome. Unfortunately the new generation of
Protestant churches and sects proved to be just as fallible as the traditional
Church.
Today it is easy for the Christian
to surround herself with people like herself. We have created homogenized
suburbs of look-alike, think-alike, vote-alike agreeable people – who don’t
know their own neighbors. Religious differences are compromised by a conspiracy
of silence. We select news media that agree with our views from the thousands
of radio, cable and Internet options. We can even avoid conflict by marrying
someone of the same sex! In such an environment who will tell you your faults? Certainly
not the political and spiritual leaders we elect and support.
Even the time honored examination of conscience too much resembles the fox guarding the hen house.
History, if it demonstrates anything, shows we can devise no foolproof system of checks and balances, loyal opposition, or self-critiquing leadership. Sin runs far deeper than any system we can devise. It is, to borrow an expression from Alcoholics Anonymous, “cunning, baffling and powerful.”
Individually we must continually seek God’s guidance, be suspicious of our own motives and receptive to the criticism and opposition of others. As Benjamin Franklin said, “Love your Enemies, for they tell you your Faults.”
Come now, let us set things right, says the LORD: Though your sins be like scarlet, they may become white as snow; Though they be crimson red, they may become white as wool.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.