In today’s gospel from the Sermon on the Mount, Jesus uses
the formula “when you… do not…” to speak of righteous deeds, praying and
fasting. These were traditional practices of devout Jews.
It appears that Saint Matthew
borrowed this passage from another source and inserted the Lord’s Prayer into
the paragraph about prayer. It is good that the Lectionary restores its
original shape.
The formula emphasizes the authority of Jesus . “When
you…. Do not…. Amen, Amen I say to you…. But when you…. And your Father who sees in secret will repay you.”
Clearly he is giving us a new law, and an entirely
new way of thinking. If you ever thought that appearing righteous before your
neighbors impresses your God, think again. Jesus has
come from heaven to tell us that God is wise to our foolishness.
Which, when you think about it, is good news. Would
you want a God who is so gullible, so pliable, so seducible? Is it not better
to have a God who penetrates the darkest secrets of our hearts, smokes us out
of our hiding closets, and invites us into the daylight of his grace?
Batter my heart, three-personed
God: for You
As yet but knock, breathe, shine,
and seek to mend;
That I may rise and stand,
o’erthrow me, and bend
Your force to break, blow, burn,
and make me new.
I, like an usurped town, to another
due,
Labour to admit You, but O, to no
end;
Reason, Your viceroy in me, me
should defend,
But is captived, and proves weak or
untrue.
Yet dearly I love you, and would be
loved fain,
But am betrothed unto your enemy:
Divorce me, untie, or break that
knot again;
Take me to You, imprison me, for I
Except you enthrall me, never shall
be free,
Nor ever chaste, except you ravish
me.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.