n Saint Matthew ’s gospel the worse sins are
hypocrisy and judgment, and they are closely related. We first encounter hypocrisy in the chilling story of King Herod :
He sent them (the magi) to Bethlehem and said, "Go and
search diligently for the child. When you have found him, bring me word, that I
too may go and do him homage."
In
sharp contrast to Herod ’s homage is that of the magi: They were overjoyed at
seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated
themselves and did him homage. Then they opened their treasures and offered him
gifts of gold, frankincense, and myrrh.
Whenever
we consider the tendencies to judgment and hypocrisy in our own hearts and
communities, we should remember the story of King Herod .
But Jesus gives us another excellent
parable today, about removing the sliver from your brother’s eye when you have
a log in your own. It doesn’t make sense. How can you dare to judge another and
to execute judgment on another, offering to perform this “procedure” on
someone’s eye – an extremely sensitive organ – when you can barely see at all?
With
this parable Jesus reminds us that offering advice is a kind of judgment.
Offered by the wrong person or by the right person in the wrong spirit or at
the wrong time is usually less than helpful. As Benjamin Franklin said, “No one wants advice,
even when they ask for it.”
A
rule of thumb for offering advice: Is it true, is it helpful, and is it
kind? If the suggestion fails on any count, it should not be given. We
might add the conditions of welcome and timely. As Mahatma Gandhi said, “I have rarely
regretted the things I did not say.”
Faith
teaches us to let God be the judge because God is infinitely more merciful and
more just than any of us. God alone has no log in his eye; God alone sees
clearly what each person needs to know, and when.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.