Following the reading of our weekday liturgies can be like channel
surfing on television. While we were celebrating the Birth of John the Baptist –
“watching another channel” -- we missed the conclusion of the Sermon on the
Mount, which ordinarily appears on Thursday of the 12th week
of ordinary time.
We missed Jesus ’ parable of
the houses built on rock and on sand, and Matthew ’s
concluding remark: When Jesus
finished these words, the crowds were astonished at his teaching, for he taught
them as one having authority, and not as their scribes.
He was hot! Smoking! What better time to approach him and demand
a miracle: “Lord, if you wish, you can make me clean.” Of
course he did heal the man. At that point he could have walked on water! (Wait
a minute. He did walk on water!)
As I have reflected on these scripture readings the last few
months I am struck again by the authority of Jesus .
It is presented to us in many ways, with his signs and wonders, his challenge of
authority, preference for the poor and despised, his parables, teachings, arguments
and riddles. We will hear as we move into Matthew ’s
gospel of his prophecies and curses.
His authority governs not only your public life – we’ve
heard his teaching about almsgiving, prayer and fasting – but also your inmost
heart. You are permitted neither to take your neighbor’s spouse or goods, nor even
to covet them in your secret heart.
His authority applies to our worship on Sunday and our work
on Monday. It governs our civic and familial life. It directs our diet,
recreation, sexuality, close friendships and casual acquaintances, study, work
and rest.
The young man Henry
David Thoreau
famously said, “He governs best who governs least.” That may be a fine premise
for democratic governments but it does not apply to Jesus ’
authority over us.
If many of our fellow citizens ignore his claims on them, we
can hardly blame them. For the best of us it is frightening, breath-taking and beautiful.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.