A twentieth-century Jesus would certainly reply to the Sadducees question, “Whose
wife will she be?” with: “Whichever man she chooses!”
That would fry their socks -- but
good!
Alas, he lived in the early
days of the first century – when the fullness of time had come for his birth –
and he could not foresee the social and justice issues of the 21st century.
We have to work out those matters in our time with the Holy Spirit he gives us
which is just, merciful, persistent and patient.
But the question of this gospel
is one of those wonderfully puzzling mysteries of the Christian imagination:
What will heaven be like?
The possibilities stagger the
imagination. Will all those people born since the creation of the world be
crowded into this place? Is it big enough to feed them all? What will we do?
Will we recognize one another? Will those prehistoric “hobbits”
discovered in Indonesia be there? Archaeologists are still wondering if they
were enough like us to be called human. They appear to have lived between one
million and 800,000 years ago in an isolated place with no outside contacts, with
little food and no large predators. (Thus their small size.) But they made and used tools. Were they human
enough to rate salvation?
And what about our dogs? And cats?
And pet pigs? (I’m told that dogs look up to us; cats look down on us; and pigs
regard us as equals.) And our fish?
Non-believers like to heckle us
with such questions. And we have no answer for them since no one but Jesus has come back from the dead to tell us about heaven,
and he said nothing about it! (Doggone it!)
Heaven is a Christian ’s kind of science fiction, a projected future that
reflects things as we think they should be.
But our only real proof that
heaven exists is the hope that persists in our hearts. We simply don’t believe
that death can be the end of all our sacrificial lives. We’re not romantic
nihilists who think that the only meaning of our lives is etched into the
granite face of Nothing. Or that life is:
…but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.
That struts and frets his hour upon the stage,
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.
We expect something far more
than that, and we’re sure that Jesus – to name one of our better citizens – deserves far
better than that! If there is justice at all our martyrs will be raised up and we'll be there to sing their praises.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.