We have sinned, been wicked and done evil;
we have rebelled and departed from your
commandments and your laws.
We have not obeyed your servants the prophets,
who spoke in your name to our kings, our princes,
our fathers, and all the people of the land.
Justice, O Lord, is on your side;
we are shamefaced even to this day….
We have not obeyed your servants the prophets,
who spoke in your name to our kings, our princes,
our fathers, and all the people of the land.
Justice, O Lord, is on your side;
we are shamefaced even to this day….
Recommending the Sacrament of Penance to a
group of young people recently, I told them, “This sacrament, like the other
six, is a very great mystery. We have to talk about it, and yet we cannot
explain it. I don’t think any words could persuade a skeptic to enter the
sacrament. It is something we have to do, and do repeatedly, to appreciate.”
Penance is a great privilege that God has
given to his people. It begins not with the awareness of sin but with the
awareness of blessing, or grace.
Sin, then, is that
awkwardness that doesn’t know the time. It cracks jokes while people weep, and provokes
when it’s time to conciliate.
Sin cannot imagine
freedom; it hoards during times of scarcity and plenty. It thinks only of
itself and cannot see beyond its own needs.
Penance is that
insight that says, “What was I thinking?” It is dismayed by the enormity of sin’s
stupidity, which the Bible calls foolishness. If sin is stumbling blindly in a crowded room, stepping on unseen
toes, elbowing unseen chests and gouging unseen eyes penance is watching the
lights come up to reveal a trail of hurting, angry people.
But penance is also
the joy of apologizing, making amends, and changing one’s ways. It is discovering
the grace that floods into one’s being and connects with the hurts, hopes, and
expectations of others. It is discovering I am not alone.
Finally it is
acknowledging, “Justice, O Lord, is on your
side.” I have no claim on
God. I deserve nothing except punishment. But I want with all my heart to sing God’s
praises for God is good, all good, supreme good.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.