Fathers Kenny G, Simon S, & Conrad S @ Father Pius Poff's 50th anniversary celebration. |
The disciples were on
the way, going up to Jerusalem ,
and Jesus went ahead of them.
They were amazed, and those who followed were afraid.
In the gospel of Saint Mark Jesus predicts his coming ordeal inJerusalem three times. In the
scriptures the number three usually implies fullness or completeness. More than just the
number of times this occurred, the number suggests that, in private with his
disciples, Jesus was continually aware – perhaps preoccupied –
with the approaching crisis in Jerusalem . In fact, every incident
in the Saint Mark ’s gospel is
overshadowed by the cross. We hear of no carefree, pleasant Sabbath afternoons
in which Jesus frolicked with children or played croquet with
his cronies.
They were amazed, and those who followed were afraid.
In the gospel of Saint Mark Jesus predicts his coming ordeal in
Also, following every
prediction of his passion in Saint Mark's Gospel, Jesus instructs his followers
on the meaning of discipleship. The word no longer means one is simply a student of Jesus ; it means total availability to others. Jesus ’ suffering and death
are the ultimate example of service. To be his disciples, nothing less than total
self-sacrifice is satisfactory. In today’s gospel, he tells them:
…whoever
wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
whoever wishes to be first among you will be the slave of all.
Just as his mission to Jerusalem absorbed his attention,
so should ministry to others consume ours.
Today’s set of stories
about Jesus prediction, preoccupation and teaching begins
with the statement: They were amazed, and those who followed were afraid.
The reader might ask,
“What were they amazed about? What were they afraid of? What was going on to
stir such intense feelings?”
But I think Saint Mark uses their sense of
wonder and fear to create the setting for Jesus' teaching. Wonder and
fear are the appropriate reactions to an epiphany, when God appears. They
describe the right disposition or posture to assume when a
teaching is forthcoming. They are like Abraham ’s hineneh – Here I am! I am ready to hear
whatever you might say; I am at your service. Or, as Mary said, “I am the
handmaid of the Lord. Be it done to me as you have said.”
This is why we begin
each day with a morning offering, and end each day with gratitude. Seeing how
absorbed Jesus was in his ministry, and how intense was his
sacrifice, we want to give nothing less. Even our recreation – and Jesus surely did recreate
though Mark never mentions it – we do so as servants and
disciples of Jesus , fully confident that God enjoys our pleasure
as much and more than we do.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.