I
will maintain my covenant with you
and your descendants after you
throughout the ages as an everlasting pact,
to be your God and the God of your descendants after you.
throughout the ages as an everlasting pact,
to be your God and the God of your descendants after you.
By invoking the
memory of Abraham , Jesus teaches us – even as he challenges his
opponents – that he is the fulfillment of the old covenant. And he is the New
Covenant. Christians of every race have received the faith of Abraham , and rightly call him “the father of
faith,” only through Jesus . We do not know him apart from Jesus.
God the Father now
says to Jesus what had been said to Abraham :
I will render you exceedingly
fertile;
I will make nations of you;
kings shall stem from you.
I will maintain my covenant with you
and your descendants after you
throughout the ages as an everlasting pact,
to be your God and the God of your descendants after you.
I will make nations of you;
kings shall stem from you.
I will maintain my covenant with you
and your descendants after you
throughout the ages as an everlasting pact,
to be your God and the God of your descendants after you.
In today’s
gospel Jesus opponents seem to disown their own faith
when they ask:
Are you greater than our father Abraham ,
who died?
Or the prophets, who died?
Or the prophets, who died?
Only in the most literal sense can anyone say
that Abraham and the prophets are dead. They are most certainly alive to
anyone who believes. But this is precisely the crisis of Saint John’s Gospel. There is no middle ground between believing in Jesus and damnation. If you
do not believe in Jesus then Abraham and the prophets are dead to you.
We do not, of course, consider the Jews a
condemned race. Christians and Catholics should be nothing but grateful for
their fidelity and their gift to us. But Lent demands that we set aside the interesting
speculations of religious anthropology and even the polite conversations of inter-religious dialog. We must now rejoin the Church that follows Jesus to Jerusalem , Calvary and Easter.
In this place we hear daily his agonized question: Will
you also turn away? Reverence for other people and their beliefs does not mean that we qualify our
own response to him. With Saint Peter and all the Church we say: “Master, to whom shall we go? You
have the words of eternal life. We have come to believe and are convinced that
you are the Holy One of God."
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.