Below the dam at MSF |
See, the eyes of the Lord are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
To deliver them from death
and preserve them in spite of famine.
Yesterday we heard of Jesus ’
escape from the mob that would crown him but will crucify him. Like Moses ,
he fled up the mountain to be alone with God. The bewildered disciples returned
across the water to the safety of Capernaum .
They must have wondered “Where do we go from here?”
Theirs is a rough crossing. These stormy sea narratives in
the gospels are parables about the troubles of the church. We often traverse
very difficult places, from one culture to another and one age to another. It seems
the church always has her back to the wall, struggling with some insurmountable
difficulty. The future always looks grim. Even today, when the Catholic Church controls
more parochial churches, schools, hospitals, retreat houses, social service
organizations and philanthropic societies than any other religion we feel
oppressed by challenges around us.
And if we happen to see Jesus
in the middle of it all, we’re terrified! “It’s the end of the world!”
But Jesus says, “It is I. Do not be afraid.”
For a moment the disciples wandered off without the Lord. Leaderless,
rudderless, tossed about in the storm, they were indeed hopeless. Arriving in Capernaum
they would have scattered without him.
But he came to them as he comes to us, unexpectedly and mysteriously
and with reassurance. He came in the middle of the storm, in the middle of
their crossing. He found them still together on the sea, forced by the waves to
stay in the boat. And so we remain together in our hardship, waiting for his
merciful kindness, “To deliver (us) from death and preserve (us) in spite of
famine.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.