But during the night, the angel of the Lord opened the
doors of the prison,
led them out, and said,
“Go and take your place in the temple area,
and tell the people everything about this life.”
“Go and take your place in the temple area,
and tell the people everything about this life.”
Acts of the Apostles, after the Book of Jonah, is the funniest book in
the Bible. This story today, which describes God’s mastery of the situation
despite the best attempts of the Sanhedrin, is typical.
They have securely locked the disciples Peter and John in the temple
jail, for lack of anything better to do with them. The disciples have broken no
law but the leaders cannot let them go on preaching about Jesus , and especially
about their abortive attempt to suppress the Gospel. Their outrageous
crucifixion of Jesus , which
compromised every sacred responsibility they ever knew, had failed to put him
down. Now their disciples were doing what Jesus had done and
greater, just as he had predicted.
So they set the temple guards on them and put them in jail for the
night. That might perhaps cool their ardor.
The next morning, hoping the miserable experience had effected the preaching
healers, they ordered them to be brought out of the jail.
But they weren’t in jail.
“So where are they?”
“There they are, over there, preaching to the people again!”
“Well – get ‘em over here!”
Then the captain and the court officers went and brought
them, but without force, because they were afraid of being stoned by the people
Easter celebrates the
victory of Jesus over sin and death and it’s nothing if not
funny. We see our enemies flustered and frustrated before the irresistible
mercy of God. They can no more stop the work of the Holy Spirit than they could
control Jesus . We have to laugh as we rejoice – ha ha ha halleluiah.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.