A bridge in Cherokee Park |
Peace I
leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
Do not let your hearts be troubled or afraid.
As Jesus disappears into
the maelstrom of agony and death he breathes shalom upon his disciples. As
he predicted, his disciples will be scattered by fear and horror, only to
reunite when he calls them together on Easter. His terror had felled Jesus to the ground in
Gethsemane ; theirs pursued them to Emmaus and beyond for
a few days; but his shalom finally calls them back, soothes their fear,
and binds them together with unexpected courage.
Occasionally I meet devout men and women whose lives have been shattered
by alcoholism or prescription drug abuse. They have hit bottom and want both
healing and peace, but they are still unwilling to join a group. “I should be
able to pray my way out of this.” they think. “God will help me (on my terms.)” For whatever reason, they fear sharing their anguish and remorse and hope with others.
The two men on the road to Emmaus, recognizing Jesus in the
breaking of bread, did not make that mistake. They immediately hurried back
to Jerusalem , although the
hour was late and darkness had
descended with its threat of thieves and murderers. Generously they announced to their fellows, “The Lord has
risen!”
They found their peace in the sacramental fellowship, with its customs
of prayer, sacrifice and mutual reassurance. This is nothing like the peace the
world gives, which is fastened to the uncertain mooring of wealth and weapons
and human alliances. The best one can hope of that peace is to die of "natural" causes.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.