Enter
through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.
Asceticism
may be called the practice of habitually choosing the narrow gate. In its long
history the church has seen many peculiar kinds of asceticism, including hair
shirts, scourges, severe fasting, vigils and so forth. Today’s spirituality
rarely recommends such practices but it will insist on the duty to care for the
temple of one’s body. It will discourage the use of tobacco, and abstemious use
of alcohol. Spirituality encourages a healthy diet, sufficient sleep and
exercise, a proper balance of work and leisure, solitude and companionship, and
so forth.
Asceticism
is especially wary of self-pity or any mood that justifies intoxication,
over-eating, or over-indulgence in any behavior. It wants to be aware of the
spirits that move one toward generosity or selfishness, piety or cynicism, and
always to choose the better part.
Finally,
a Christian asceticism demands that one forget oneself and the maintenance of
one’s health in the service of God and others. It is all too easy to become
solipsistic or narcissistic in the practice of virtuous living.
The new
convert to the spiritual life will make much effort to reform her ways and
learn the new way of life. Eventually she will develop habits of prayer and
practice that resemble the process of irrigation. The day comes when she
experiences spiritual floods (consolation) and drought (desolation.) She must
wait attentively and eagerly for the floods and bear patiently with the
droughts.
Finally,
she will bear fruit for others without much encouragement from heaven. This last
stage sounds like the easiest but one can live through years, as Mother Theresa complained, of hard,
sacrificial work without much spiritual comfort.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.