Amen,
amen, I say to you,
you will weep and mourn, while the world rejoices;
you will grieve, but your grief will become joy.
you will grieve, but your grief will become joy.
Recently millions of
Americans enjoyed a good laugh at the expense of some Christian zealots who
thought the world would certainly end on May 21. I have no idea how Reverend Harold Camping came up with the date except
the claim he extracted it from numerology and The Book of Revelation. I suppose
it’s good to be reminded of the Judgment Day periodically, but Catholics and
many Protestant churches dedicate the season from November 1 through the First
Sunday of Advent to that reflection. The minister did not explain why the Lord
should appear on Saturday evening of the fifth Sunday of Easter. Perhaps a Christian
tradition with such an idiosyncratic understanding of Revelation cannot include Easter
in its computations.
But I can’t help but
wonder if the May 21 campaign was a deliberate hoax, a marketing scheme to
recruit religious consumers to a certain type of Christian church. That kind
of marketing demeans both product and people. Religious merchants suppose the
public can be frightened into repentance and that a fearful response is
sufficient for “salvation.” Invariably, behind the mask of friendly
salesmanship is condescension for consumers. Whether they’re selling booze, beer, drugs or deliverance their contempt is palpable.
We find no such contempt
in Jesus ’ concern for his disciples. His farewell
discourse expresses both his great fondness and his anxiety for them. He wants
to take them home to the Father, but their time for departure has not yet come.
Instead they will endure a time of weeping, mourning and grief.
Discipleship in
his way includes joy and sadness, disappointment and hope, fear and courage;
and the Lord will not deny us the full experience of human life. It is all
good, all beautiful, and entirely redemptive.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.