“Receive
the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
and whose sins you retain are retained.”
Traditionally, Catholics interpret this passage narrowly. It
concerns the authority of ordained priests to forgive repentant Catholics of
their venial and mortal sins, and to reconcile them with the Church. But surely
Jesus ’ first words on that Easter Sunday evening
go further than a few thousand priests and their dwindling number of penitents.
If you shop in religious goods stores you’ve probably seen
small, polished stones with words like Peace, Love and Joy on
them. I’m told they’re quite popular, except for the Forgive stones.
Mysteriously, they don’t sell.
But it’s the first command Jesus
gives his newly inspired disciples. He might have said “Receive the Holy
Spirit; feed the hungry” or “Receive the Holy Spirit; clothe the
naked.” He might have said “instruct the ignorant” or “comfort the sorrowing.”
But his first command was forgive.
We find that same emphasis on forgiveness in his Sermon on
the Mount. No sooner has he taught his disciples the Our Father than he says, “If you forgive others their
transgressions, your heavenly Father will forgive you. But if you do not
forgive others, neither will your Father forgive your transgressions.” If
the Holy Spirit does nothing else within us, it teaches us to forgive others.
To forgive is to renounce judgment. The forgiving person
realizes, “I just don’t need to do that. Nothing can be gained by judging.”
More importantly, “I don’t have the authority to judge.” The Author of The
Letter to the Hebrews says,
We know the one who said: "Vengeance is mine; I will
repay," and again: "The Lord will judge his people."
Humble yourselves before the Lord and he will exalt you. Do
not speak evil of one another, brothers. Whoever speaks evil of a brother or
judges his brother speaks evil of the law and judges the law. If you judge the
law, you are not a doer of the law but a judge. There is one lawgiver and judge
who is able to save or to destroy. Who then are you to judge your neighbor?
Forgiveness, then, begins with the humble realization that I
am not God! Thank God! and "Let God be God!"
But no matter how willing I might be to forgive, sometimes
it doesn’t come easily. I feel insulted and hurt and this grievance just
doesn’t go away. Reasons for that can be many and complicated.
Sometimes, it’s not time to forgive. An abused wife may have
to flee from her home to a safe shelter first. I don’t think it’s possible to
forgive someone when you’re in danger. Nor can you forgive someone who
represents a serious threat to your loved ones. The impulse of the Holy Spirit at
that moment must surely drive you to safety and the protection of loved ones. Later
on, perhaps, from a safe vantage point, when one feels both outwardly and
inwardly free, the process of healing that leads to forgiveness can begin.
In other scenarios, I may have to search my soul and
discover why I am so upset. Perhaps my pride has been wounded and I hate that. Or
I have tried too hard to control a person or situation and cannot forgive the rebel who made me look like a fool. Sometimes I am the emperor with no clothes!
I’m sure there are many reasons why forgiveness comes
reluctantly but here’s one I just thought of: perhaps my enemy needs my prayers.
There is no one else is praying for that person, and we are chained together by
an unfortunate incident. God has laid it upon my heart to do so.
Ultimately, I have to turn to God and say, “I cannot do it.
I cannot forgive!” And God will say, “Well, of course you can’t, you nitwit!
Only God can forgive sins!” And you ask God to heal you and forgive your enemy
and let the grace of healing – that Holy Spirit of Pentecost – flow into you
and through you into your enemy.
Victims of violence often become perpetrators of violence. If
they don’t commit the same crimes, they carry the grudges nonetheless; and the
vengeful spirit can persist for generations in a community, church or family. But
the violence stopped with Jesus as he died on
the cross. He would avenge his death on no one. When he rose from the dead he
taught us to forgive with the same Spirit. The violence stops with me.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.