Rocks |
When
a woman is in labor, she is in anguish because her hour has arrived;
but when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.
The New
Testament is full of similes and parables of astonishing genius and this one is
especially dazzling; it is both persuasive and reassuring. Many of us
personally know the anguish of childbirth, either as birthing mothers or
terrified husbands; and all of us have heard the stories. And we remember the
joy of that baby’s first cry. We have seen the exhausted, sweat-drenched, radiant
face of the new mother, the suddenly tranquil infant – so unbelievably small –
and the weeping relief of the new father. After so many months of hope, expectation
and fright the young man counts the baby’s fingers and toes and knows that All things will be well and all manner of
things will be well.
But through it
all his words will echo in their ears, I will see you again and
your hearts will rejoice and no one will take your joy away from you.
Two millennia
later, Christians face the same anguish and recall the same promise. Many who
are dear to us have become disheartened and dropped out along the way. They have
been seduced by the prospect of short-lived pleasures or the promise of less
satisfying compromises. But the Holy Spirit still gathers us through his gaping
wounds into the heart of Jesus . His Eucharist still fascinates us
though our children find it boring and our neighbors think it monotonous. We feel
the joy of which he speaks although it is now only a promise, and that is
enough for us.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.