and Abram named the son whom Hagar bore him Ishmael .
Abram was eighty-six years old whenHagar bore him Ishmael .
Abram was eighty-six years old when
Jewish
and Arab traditions agree that Ishmael , Abraham ’s first son, was the
ancestor of the Arabs and, therefore, of Muhammad . For that reason I find hope in Ishmael ’s appearance in Genesis 25:9.
He and Isaac buried their father next to Sarah , who despised Ishmael .
The
present conflict in which America is caught with Islam has
ancient roots but, given God’s everlasting mercy, it cannot last forever. Even a
conflict like this is not irresolvable. In fact through most of history and in many
places the children of Isaac and Ishmael (Jews and Muslims) lived peaceably together. Sometimes – as in 15th
century Spain – they suffered together in
fear of the Catholic Inquisition.
The United States offers the best opportunity
yet to prove the three religions of Abraham can live in peace together. Our
“atheistic” constitution in which God is not mentioned and no god is preferred goes
to great lengths to insure the freedom of all religions and their right to
compete with one another without the use of coercion, threat or violence.
Ours
is a contest only of doctrines, ideals, testimony and witness. Given that all
three religions have demonstrated their ability to inspire courage, sacrifice
and patience; that all three have a profound sense of God’s holiness, mercy and
unbounded goodness; and that all three have been guilty of violence in the name
of religion – we can admit our sins to one another and re-engage the sacred
conversation that began in Abraham and Sarah’s tent.
Later
this month, on June 29, Franciscans will observe the feast day of Blessed Raymond Lull. A man
of astonishing energy, zeal, intelligence and courage he gave his life to
combating Mohammedan philosophy and religion. While he is revered for his
admirable love of God, his teachings are somewhat too zealous and have been
suppressed by the Church. Where the Muslim thinkers believed in two truths,
philosophical and theological, which were not compatible; this Franciscan insisted
theological truths could be fully explained and defined with
philosophical premises. He even created some kind of mechanical device to
demonstrate the rationality of Christian faith. But he died after being
severely beaten in a North African town; he had gone there with the express intention
of being martyred. If we admire his courage, we cannot follow his example.
The reason
I recall Blessed Raymond Lull is to remind my readers that Jews, Muslims and Christians
have been feuding for a very long time. We have been possessed by a very deep
and ineffable mystery for over three thousand years.
This
mystery cannot be fully explained, and it will not be easily dismissed. The heirs
of Abraham cannot expect to argue one
another into solidarity, nor compromise upon a creedal formula to please
everyone. It would be easier to make sense of quantum mechanics than to explain
the mystery of God. But each
person must be guided by his own God; and each tradition must be true to its
own integrity. Only God knows how this enigma will be resolved but I believe
everyone will be very happy with it, in the end.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.