Ferns at MSF |
The Evangelists could not have imagined the dangers of live
microphones when a muttered remark might be broadcast to the world. They never
dreamed an embarrassing photograph might amuse millions of strangers. They didn’t
suppose a long forgotten incident might lurk eternally on the Internet to
destroy careers and reputations. But they knew about gossip and how difficult
it is to counter a particularly malicious falsehood.
Perhaps most people, hearing the above verse from the Gospel
of Saint Luke, suppose it is about their shameful secrets coming to light. If they
fail to emerge in this world they might surface on That Day when the Lord judges
each of us before the nations. How embarrassing that might be!
However -- this verse is not about our unfortunate sins; it’s
about the gospel. Sometimes Christians have to hide their love for Jesus .
Since the day Christ died until now, his goodness has
sometimes aroused violent hate, and we have found it necessary to whisper the
Gospel to one another.
In Ireland ,
the Mass was celebrated on quiet roads far off the beaten path, when peripatetic
priests gathered the country folks to worship. In Holland
they created secret chapels in the upper floors of homes, where guests never
came unless they were invited to midnight
Mass. In Japan Catholic Christians
kept the faith for centuries despite a vicious persecution. Without priests, they
had no sacraments but baptism and marriage and their closest friends had
no idea they were secretly Catholic. Even when Catholic missionaries were
welcomed back to Japan
after Admiral Perry ’s opening
of Japan in
1854, these secret Catholics would not come out in the open.
Today’s gospel is a promise to all those who have kept
the faith in secret, when they dared not share it with anyone. Their courage,
integrity and fidelity will be honored on That Day when the Lord comes to judge
the nations.
No comments:
Post a Comment
I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.