The Ping-Pong booth at the MSF Picnic 2010 |
Tax collectors and sinners were
all drawing near to listen to Jesus ,
but the Pharisees and scribes began to complain, saying,
"This man welcomes sinners and eats with them."
So to them he addressed this parable:
but the Pharisees and scribes began to complain, saying,
"This man welcomes sinners and eats with them."
So to them he addressed this parable:
While it is good to celebrate the indulgent father who
welcomed his returning son, we should also hear the point that unifies all
three stories: “We must celebrate and rejoice…”
The story of the prodigal son is the story of a seriously
dysfunctional family. A self-centered boy makes an astonishingly cruel demand
of his father, “Give me my share of the inheritance, that part which comes to
me when you die!” and gets it. Why did his father do that? What possible gain
could there be except to be rid of this nuisance once and for all?
The boy departs and, predictably, returns empty-handed; and
his father kills the fatted calf at his return! Worse, he fails to invite the
older son to the party! The young man, full co-owner now of his father’s
estate, happens upon the party and wonders, “Now what?”
Then the old man comes out to invite the neglected son. After
reminding him that the younger boy may be an honored guest but he has squandered
his inheritance, and “Everything I have is yours;” he says, “We must celebrate
and rejoice…”
And that’s the point of the story.
No family is perfect. No church or neighborhood or city is
perfect. But periodically we have to set our differences aside, forgive, let
go, and act as if we love one another.
If we wait till everything is just right before we sit down
together and enjoy our solidarity as the people of God, we’ll get nowhere at
all.
Our celebrations – the Eucharist, the sacraments, our daily
prayers – draw us together despite our persistent sins. In fact they effect
what they celebrate; they help us to do what we cannot do without them –
forgive, atone, be reconciled and united in the wounded, healed Body of Christ.
The Church has suffered traumas in the last several years. We
have been “A People Adrift” for a very long time. Some people have despaired,
leaving the church and seeking other routes to salvation. We can hardly blame
them, especially those who were most grievously offended. Which of us can say, “I
would never leave the Church no matter what might happen to me?”
But our gracious Lord still invites us to come to the
banquet, sinners as we are, and enjoy his hospitality. In the end we must let God
be God even of our resentments. As Dante said, “In his will is our peace.”
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.