Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.
and his love is brought to perfection in us.
Last year I was deeply affected by Rabbi Abraham
Heschl ’s The Prophets. The prophets courageously
spoke in the name of God, naming the crimes that were all too common in Israel ,
Judah and Jerusalem .
The poor were hungry and homeless, widows and orphans were neglected, the
disabled were condemned to a life of beggary, children were taken for
prostitutes and the sick were left to die. In fact they named the sins that are
common to nearly every nation including – twenty-five centuries later -- the United
States .
The prophets knew these sins are neither inevitable nor necessary.
They are in effect inexcusable.
God not only sets the standards for his people, standards
that are reasonable, human and attainable; he also lavishes the Holy Spirit upon
us to help us attain these goals.
And yet we do not.
But God still speaks to us. First he forgives us. So long as
we make no excuses for our failings and honestly acknowledge our sins the Lord washes
us clean of all sin and renews our spirit to right living.
And God gives us reassuring words, as in today’s first
reading. “If we love one
another, God remains in us, and his love is brought to perfection in us.”
Recently I met in the
hospital a young man who was caught in a terrible but all too familiar moral
dilemma. He must make decisions about the life and death of his beloved uncle. Should
the hospital continue to give life support in what seems to be a futile attempt
to keep him alive? Or should they provide simple comfort care until he dies.
It was a decision he
did not want to make and yet, as the Veteran lay unconscious, there was no one
else to speak for him.
Recalling the
assurances of our faith I said to his, “You love your uncle. Whatever you
decide will be the right decision.”
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.