The
twelve apostles of Jesus , as described by Saint Mark , have two responsibilities: “that they might be with
him and he might send them forth to preach…. ”
Christians
often take more seriously the latter duty and neglect the former, to be with Jesus . Hearing this gospel as
apostles, we appreciate the tight rein he kept upon them. Though he sent them
out, he called them back together.
In Saint Mark ’s Gospel, Jesus is just as hard on his
disciples as he is on his opponents. From beginning to end he berates them for
their lack of faith and failure to appreciate what he is about. On at least one
occasion he groaned, “O faithless generation, how long will I be with you? How long
will I endure you? ” (Mark 9:19) There must have been many occasions when it was
not fun to be with him as he continually pointed out there shortcomings.
It
is fun to preach (I know from personal experience) and great fun to drive out
demons (I would suppose.) but these privileges come with a price: we must
remain close to him, and to his continual oversight. We must allow him to see
and point out our shortcomings.
I
can think of no other prophet in the Old or New Testament who is so hard on his
disciples. In most cases they are never mentioned. But the discipleship of Jesus is different. We do not
simply record his words as Baruch did for Jeremiah , or carry his mail as Onesimus did for Saint Paul . We are Jesus ’ living words sent to a
world which is desperate to hear his good news, though it is also distracted
and disinterested. Being continually close to Jesus we speak with his compassion,
patience and authority to the confused, needy world in which we live. That is
surely worth the cost of his occasional sharp rebuke.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.