The Crucifix in the Friars' Cemetery |
All were
amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region ofGalilee .
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of
The Gospel of Saint
Mark is often symbolized as a lion. The image comes from Ezekiel’s vision of “four
living creatures”: a lion, an eagle, an ox, and a man. (Ezekiel 1:10) Traditionally
each of the four gospels has been assigned one of these images: Mark , the lion; Luke , the ox; Matthew , the man; and John , the eagle. How each of these gospels fits
its respective image may challenge the scholars but clearly the man we
encounter in Mark is a lion.
In today’s gospel a
madman confronts him. The poor fellow is afflicted with a demon who challenges Jesus to a kind of contest. “I know who you are!” If
no one else in the synagogue knows Jesus , who he is or where he comes from, the demon
knows. That should be worth something, so the demon supposes. Immediately Jesus charges the demon, “Be quiet! Come out of
him!” and the demon obeys. He is powerless before the Son of God.
As Saint Paul would later say in Philippians 2: “Every knee shall bow in heaven, on earth and under the
earth, and every tongue proclaim to the glory of God, Jesus Christ is Lord.”
Or, as the Letter to
the Hebrews teaches us in today’s first reading: In
“subjecting” all things to him, he left nothing not “subject to him.”
The challenge of Jesus ’ authority remains to us today. It is
sometimes a direct affront, “I will not worship him. I have better things to do
than attend church, pay tithes, or study the Bible.”
But it is more often
a simple ignoring, or forgetting. We don’t pay attention. We forget in the busyness
of our lives that there is one Lord and he has everything in hand. We forget
that, by renewing the baptismal vows as often as we do, we declare ourselves
under his command.
The New Year invites
us to slow down, think, pray and remember. Call it contemplation! Let God be
God for five or ten minutes of each day. Have nothing to do but be in God’s
presence, grateful, content, open. The rosary can help, as can daily attendance
at Mass. Or take the advice from Saint Matthew, "Go to your room, close your door and pray to your Father in secret."
To love someone we
must spend time with that one. In prayer we place ourselves under God’s
authority and say, “Here I am, Lord. I come to do your will.” In that place we
find the same joyous freedom that Jesus demonstrates
in the Gospel of Saint Mark.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.