Pope Saint Sixtus II, martyr |
the LORD appears to him from afar:
With age-old love I have loved you;
so I have kept my mercy toward you.
Again I will restore you, and you shall be rebuilt,
O virgin Israel;
Carrying your festive tambourines,
you shall go forth dancing with the merrymakers.
The Church also remembers that promise even as we confess our sins. We are always both sinful and innocent as the Lord sees our past and our future.
A harsher age taught its Catholic children to fear the confessional. No one gladly approached the Sacrament of Penance, nor were they taught to ponder the Goodness of God and the Beauty of His Promises. If their initial experience of confession was a restored good-child innocence it was soon demolished, often between the church door and home. One boy returned to the sacrament three times in the same day, his sister said during his funeral, in a desperate effort to retain that illusive, illusionary state. I wonder if the impatient priest disillusioned him on his fourth go-round.
But in fact we do see innocence and virginity restored by the grace of God in millions of Christian men and women as they practice our faith. They are glad to worship God on Sunday, and many enjoy and practice daily Mass:
I rejoiced when they said to me,“Let us go to the house of the LORD.”And now our feet are standingwithin your gates, Jerusalem. Psalm 122:1
They also act in a godlike manner as they practice both hope and charity while addressing this world's problems and their personal concerns. Of course they remember the sins of their youth, but they understand why they sinned and how gullible they were before the world's empty promises. They are grateful and glad that they heard the call to repentance and believed in the One who never gives up on us. And they welcome others to come join us in our restored virginity. It is very much like the innocence of angels.
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.